Silent spring 2012

Sustainability vision betrayed

Tragedy silently unfolded in Rio de Janeiro this spring. Twenty years ago, at a global summit held in the same Brazilian city, world leaders agreed that economic justice and environmental stewardship were the twin challenges faced by humanity, and that solving them did not have to be at the expense of a healthy economy. This year, at Rio+20, they changed their minds. Economic growth was put back on its pedestal as the gold standard of global policy objectives, effectively abandoning 20 years of progress.

This about-face comes at a time when the diagnosis of the current global crisis points toward the need for accelerated action on the sustainability vision first agreed to in Rio de Janeiro. What has been sold as an economic crisis is, in fact, a sustainability crisis with social and ecological dimensions at its core.

The social dimension is about the increasing gap between the rich and the rest. Since Rio 1992 the gap has grown to levels not seen since the lead up to the Great Depression.

In End This Depression Now, Nobel economist Paul Krugman writes that “to understand the deeper reasons for our present crisis we need to talk about income inequality.” Krugman argues that inequality fuels bitter partisanship and has resulted in the hijacking of the political process by wealthy people who never hesitate to spend vast sums of money to get what they want.

Krugman’s analysis confirms the exhaustive research contained in the book The Spirit Level: Why Equality is Better for Everyone. Unequal societies suffer from higher rates of obesity, mental illness and crime, and lower levels of trust, literacy and social cohesion.

Tragically, the lack of trust and social cohesion make it much harder for societies to act on the economic and ecological fronts.

There are many manifestations of the ecological crisis, but it is summed up in the United Nations Environment Programme’s Global Environmental Outlook, released in June, which reveals the world has made progress on only four of 90 of the most pressing environmental goals and “continues to speed down an unsustainable path.”

This spring also marked the 20th anniversary of the decimation of the North Atlantic cod stock and subsequent cod fishery moratorium in Newfoundland that threw 60,000 rural Newfoundlanders out of work. That ecological tragedy is a microcosm of the current global crisis — unsustainable economic growth drawing down the last of the planet’s resources, bringing the Earth’s capacity to renew itself to the breaking point and wreaking havoc on the economy. As ecological economist Herman Daly has pointed out, we have crossed a threshold — growth is now uneconomic.

Meanwhile, world leaders remain myopically fixated on growth. Just this week the European Central Bank, the Bank of England and the People’s Bank of China took co-ordinated action to boost it. Yet not a word has been heard from these leaders about the unconscionable appropriation of wealth by the very few or the breaching of the limits of global ecosystems and the twin threats these pose to a truly sustainable economy. Tragically, it would appear that our leaders, while paying lip service to sustainability for 20 years, have understood nothing of what it tells us about the interrelationships between social, ecological and economic systems, or the limits to growth on a finite planet.

But why should Calgarians care? Seemingly impervious and oblivious to this unfolding tragedy, we celebrate 100 years of the Calgary Stampede as we ride the Brahma bull of oil wealth with gusto. We are touted as a global energy superpower. Our material standard of living increases relentlessly, and we are now among the wealthiest on the planet.

Our provincial government and our corporate leaders seem singularly concerned with increasing the pace of economic growth — import more workers, leave ecological restoration for the next generation, roll back regulation of coal-fired electricity generation, and on and on.

Sadly, Canada was once considered one of the good guys, and a key architect of the Rio Summit in 1992. Today we slash environmental legislation, actively undermine global environmental agreements and twist arms to persuade others to do the same.

This week Prime Minister Stephen Harper called Calgary the greatest city in the greatest country in the world. But are we just another decadent, opportunistic society endowed with impressive but fleeting wealth, content to ride the wave while it lasts?

Fifty years after the launch of the modern environmental movement with the publication of Rachel Carson’s Silent Spring, we find ourselves at a fork in the road. As Carson wrote, we have “sugarcoated an unpalatable truth” that our wealth is founded on an unsustainable economic model.

We have a moral obligation to change the model and honour the definition of sustainable development agreed to in Rio 20 years ago — to not compromise future generations by our actions today. We have a historic opportunity to show international leadership. If we fail to take up the sustainability challenge, we will be a lesser city for it.

Geoff Ghitter teaches urban studies at the University of Calgary. He can be reached at geoff.ghitter@gmail.com. Noel Keough is an assistant professor in the faculty of environmental design at the university, and is co-founder of Sustainable Calgary Society. He can be reached at nkeough@ucalgary.ca.

 


Comments: 5

Clairvoyant wrote:

Issues can be debated from a variety of perspectives and a religious viewpoint is valid, so it is good to see that the Professors acknowledge that their opinions are religious, they are belief-based, not scientific. "We have a moral obligation ..."

Let us accept the belief that "We have a moral obligation ... to not compromise future generations by our actions today." Sounds simple. But how do we know which of our possible actions will compromise future generations? For example, is corn to ethanol benefitting the environment and sustainability and future generations? Highly promoted by Saint Al Gore (including heavily hyped in "An Inconvenient Truth"), this action now appears to be a failure, except for increasing inequality, and transferring large amounts o money from taxpayers and from drivers to Saint Al and his buddies in Archer Daniels. Even Saint Al now admits "the energy and CO2 balances for first generation ethanol were not nearly as favourable as I would have liked them to be" ("Our Choice, p.117) (Sorry Al, but thermodynamics and mass balances are real laws and real limits, and your likes & dislikes don't change them.) In effect, those who took action "to not compromise future generations", have compromised future generations. Biodiesel looks even worse. So picking the right action is not easy, and many of the actions proposed by a multitude of individuals in the environmental and sustainability religions are damaging, both to future generations and to those living today, and increase inequality. The Professors have difficulty accepting the concept of freedom, and do not accept that those of us who do not share their religious beliefs, most importantly their beliefs in the actions that must be taken, are able to choose our own courses of action. The loss of freedom, even to a benevolent environmentalist such as Reverend Suzuki, would compromise future generations in manners most horrific. Consider Marx & Engels, their beliefs, their hopes, and the outcome.

What is your definition of "equality"? Is it equality of opportunity, or equality of outcome?

on Jul 13th, 2012 at 9:28pm Report Abuse

markunrau wrote:

What is sustainable is a very complex question to answer since we don't have any real long term data, but it's safer to pull a product off the shelf if we feel that it could be dangerous to our health. I'm sure glad once we had an inkling about asbestos we pulled stopped insulating our buildings with it (oh that's right, Stephan Harper say's it’s a safe product. I must be wrong about that one). Speaking of Stephan Harper, he is cutting lots of jobs and closing departments for scientists who are trying to figure out the answers to the sustainability question.

We need to vote in a government that invests in trying to answer these questions so that more educated decisions based on fact and evidence can be made, but in the meantime all we have to go on is the limited data that our science community can bring forth on the limited budgets they have. If we don't have the empirical evidence to support our decisions we are forced to move forward on a system of belief and instinct. We must to a certain extent trust our instincts as an individual for knowing what the right thing to do is since very minute that goes by is either hurting our chances of survival or helping it.

Even though the scientists say that asbestos is not safe and Stephan Harper says it is safe, I'm going to go with my own judgement and not insulate my house with the stuff. I have never breathed in the stuff or do I know any friends who are suffering or not from inhaling the stuff but I’m not going to use it anyway.

I do understand that our instincts can be wrong and the science community can be wrong and definitely politicians can be wrong. I remember being told when I was younger that eating lots of eggs were bad for me. Today they are not so concerned with it. Back in the 50’s doctors used to recommend smoking in between courses to help with digestion. There is so much complexity and so little knowledge. We are moving faster with progress than we are capable of understanding.

We need to slow down. There is no one answer that fits all or a clear path but, I have a feeling if we put our own self-interests aside we can formulate a good picture of what is excessive for our needs and come up with steps to reduce our negative impact on our own survival.

Any government organisation that tries to stop the collection and processing of knowledge is a dictatorship. Stephan Harper is trying to silence science in the interests of his cronies and his idea of a healthy economy for which he does not fully understand the consequences of his decisions.

Since we don't have all the answers for a sustainable economy at least a first good step would be to bring back jobs in the science community and to invest in studies for sustainability. We should also force Harpers government to slow down with such monumental law changes until we can understand it's possible effects. Did you follow at all Bill C-38 and the implications that it may contain? It was put through at record speed against every non-conservative government. How on earth can this type of decision making be a good step towards sustainability?

Have you ever made a great decision when you are rushed into it? It's the classic impulse buy syndrome. I don't know about you but I always need a good think before making big decisions. I also run it by friends and family as well and get their opinion. Maybe we should all step back and stop the impulse to move our economy "forward".

on Jul 15th, 2012 at 3:29pm Report Abuse

markunrau wrote:

We wish to pursue the truth no matter where it leads. But to find the truth, we need imagination and skepticism both. We will not be afraid to speculate, but we will be careful to distinguish speculation from fact. The cosmos is full beyond measure of elegant truths; of exquisite interrelationships; of the awesome machinery of nature.
- Carl Sagan

on Jul 15th, 2012 at 3:37pm Report Abuse

Nkeough wrote:

Clairvoyant and markunrau for a civilized and interesting conversation on this column. As far as knowing which action sot take I agree with markunrau. Science is a powerful though not infallible tools that we humans have devised to understand the world and make rational and informed decisions. It is not perfect but to throw it out as the present Federal government seems to want to do is irrational. As for the religion of sustainability, I would not all it a religion but it is a world view or sorts. It is a coherent story about how the world works, why we are confronted with serious social, economic and ecological problems and what is a sensible path to deal with them. In contrast our federal government has a religious dogmatic conviction to one solution - the market. It puts its hands on its ears and shouting la la la whenever science tries to intrude on its beliefs. Sustainability offers a board range of solutions, including market solutions where they make sense, but recognizes that in this time in history we have swung well into market dogmatism rather than rational discussion of alternative solutions.

The world is a complex place and caution and humility are two ingredients we need to manage our way through present problems.

In response to clairvoyant I think equality of opportunity is paramount and would recommend Amartya Sen as one of the most informative writers and thinkers and that subject - especially The Idea of Justice. As Paul Krugman points out this is precisely the equality that is being eroded in the US. Far from being a land of opportunity, upward mobility is worse in the US than in most OECD countries. The American Dream is more elusive in the US than anywhere else. And Canada is moving in the same direction. More and more who's your Daddy defines who you will be.

At its most basic Sustainability is the idea that everybody should be treated fairly, that humans need to acknowledge that we do not own the planet but in fact rely upon it for our very existence and that it is finite and not indestructible if abused and that an economy should be built with these two principles in mind.

on Jul 17th, 2012 at 8:43am Report Abuse

Clairvoyant wrote:

First for markunrau: I am a scientist, three degrees, and close to forty years working as a scientist. Asbestos is an interesting conundrum. Is it a hazardous material? Yes. But like most materials, it's degree of hazard depends on how it is used, and in addition to it's hazards, it has benefits. I have been to Asbestos (the town)and to the plant. I have handled samples of the ore, and I have worked with asbestos sheet, using it to form an insulating barrier between hot pipes and flammable walls. Handled properly, I suspect it has saved many lives through the avoidance of fire or fire spread. Mishandled as it was for many years in the plant, with dust clouds filling the plant, it killed workers: the insurance companies bless their hearts of ice, identified that problem decades before the medical profession clued in. Now we have gone in the opposite direction: paranoid panic over a miniscule amount of particles in the air. Let's consider another paranoia: silicosis. It's a real disease, incapacitating and killing through inhalation exposure to silica dust for workers in sandblasting (and farmers). Silica's most common form is quartz sand, whence teachers were prohibited from having sand (which is used in some science experiments)in the classroom ... though of course the kids still tracked mud & sand into the classroom on their boots. So it's not the silica, it's the nature of the exposure. Should we still sell asbestos ... I don't know ... where it is being sold & used, does it save more lives through fire prevention & control than it takes through damage to the lungs? Take another truly highly toxic chemical, hydrogen sulphide. It's killed oilfield workers and pig farmers here. But we convert it to sulphur, then to sulphuric acid, and then we make fertilizer ... and that feeds millions of people in many places around the world ... it's a long train from highly toxic to live sustaining, but it's real.

on Jul 17th, 2012 at 9:12pm Report Abuse


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